Center for Democracy and Human
Rights in Saudi Arabia, Washington DC
April 10, 2013
Commentaries and Analysis of Current Saudi
Affairs
Cruelty-Relishing
Saudi Judges
CDHR’s Commentary: As this
article reveals, barbarity under the Saudi judicial system is common
practice. Presiding religious judges in Saudi courts can sentence anyone to any
form of punishment they wish and justify their rulings not by logic, facts and
precedence, but by Quranic versus and Islamic law or Shariah. As this repulsive
case demonstrates when two 14-year-old friends got into a fight ten
years ago and one of them paralyzed the other from the waist down. The judge
sentenced the 14-year-old stabber to a ten year imprisonment and $270,000 blood
money or surgical paralysis if the money could not be raised. 10 years later,
the money could still not be raised and the judge is looking for a butcher to
paralyze the now 24 year old.
Chopping heads and limbs, mutilating genitals, gouging eyes,
divorcing happily married couples by
force and castrating people are some of the punishment Saudi judges practice on regular bases. As a tool of the merciless
system not an instrument of justice, the religiously–based Saudi judicial is
designed to terrorize people and remind them that none of them can be spared
the wrath of the system. One must remember that the Saudi judges, clerics and
Muftis are only tools through which the system justifies its ruthlessness.
The Saudi Mufti:
Champion of Suppression
CDHR’s Commentary: The well-funded
Saudi religious establishment’s denigrating obsession with women continues
despite its destructive impact on the country’s security, stability, unity,
social justice and economic progress. As a front man for the system, the Saudi
Mufti (the highest religious authority in the land) recently warned against the
luring and
manipulating of
women by “wicked people” to create chaos in the country. The Mufti’s warning
against “luring women,” whom he considers weak, irrational and easily seduced,
is in response to ongoing demonstrations by female relatives of citizens
incarcerated without charges or trial.
The
Mufti’s fixation on women and his adamant opposition to their rights and
independence is comprehensive as exemplified by his total hostility to their
employment. He is against women’s rights to drive, work and worst of all mingle with men. He considers hiring women even in
exclusively women’s shops a
crime
because that could lead to “debauched” relationships.
As
the country’s highest religious authority, the Mufti has used his position to
promote, defend and justify the absolute ruling family’s total control over the
country, its people and wealth. One of the Mufti’s roles is his stand against
advocates of religious freedom, civil society, freedom of expression and
power-sharing. He portrays peaceful public protest as un-Islamic which is
designed to destroy Islam, the rulers and the country’s stability.
The
Mufti’s and his extremist religious establishment’s major assignment since the
beginning of the Arab Spring is their relentless attacks on and condemnation of
pro-political reform and on advocates of human rights and social justice. The
Mufti and his henchmen printed and distributed millions of religious edict
leaflets on
March 11, 2011 against planned peaceful protests which he and his senior
clerics said "violates what
God ordered."
The Mufti condescendingly labeled Saudi social media users lately as a ‘council of clowns’ when in fact most of them are
highly educated, politically savvy and patriotic promoters of peaceful
transition from an absolute to a constitutional monarchy.
The
Saudi Mufti and his senior clerics’ oppositions to women’s rights, intolerance
of religious minorities, demonization of other beliefs and relentless attacks
on reformers have very little to do with religion and more with their
persistent fears of losing their unwarranted privileges which they can only
maintain if religion, as they interpret it, continues to dominate every aspects
of people’s lives and institutions. The clerics share this daunting nightmare
with the real power wielders, their royal employers.
The
repressed population is becoming increasingly aware that the religious
establishment is only a tool used by the royals to deflect public attention
from the monarchs’ social, political, religious and economic failures
domestically. The royals are also becoming aware of the public’s awareness of
the underpinnings of the system which was created and maintained by the Saudi/
Wahhabi ruling elites more than two and half centuries ago. These facts are
stripping naked both the autocratic and theocratic ruling oligarchies from the
excuses they have used to justify their policies internally and externally.
When
discussing relevant domestic and global policies and obligations with foreign
regimes, the absolute Saudi monarchs have used the heavy influence of their religious
establishment to exonerate themselves from meeting their obligations to their
subjects and to the international community.
The Pen Is Mightier
Than the Sword
CDHR’s Comment: The autocratic
Saudi ruling royals and their draconian religious judicial system continue to
prove that they are incapable of governing peacefully. Their severe and lengthy
sentencing of two prominent democracy promoters and human rights activists Mohammed Fahd al-Qahtani and Abdullah Hamad on March 9, 2013 is indicative of the system’s
nature to oppose peaceful political reforms and social justice. Instead of
responding to their repressed citizens’ demands for emancipation from political
and religious totalitarianism, the Saudi ruling elites continue to silence the
voices of reason.
At
a time when most Arabs are revolting against draconian ruling methods and
practices of repressive and corrupt regimes, the Saudi monarchy is
strengthening its grip on power. As exemplified by the system’s unnecessary,
unjustified and punishing sentencing of Drs. Al-Qahtani and Al-Hamid, two
enlightened patriotic founding members of the Saudi Civil and Political Rights
Association, the system is determined to continue a policy that will force the
population to resort to violence to obtain their political rights.
In
recent years, the Saudi people have become increasingly bold in challenging the
Saudi royals’ heavy-handedness, corruption and legitimacy. Examples of people’s
demands and defiance are taking place all over the country. Religious
minorities in oil rich eastern Saudi Arabia are demonstrating against their
government’s discriminatory policies toward them and in the process some of
them were killed by the State’s brutal security
apparatus. Families and supporters of prisoners, including women and children,
are demonstrating in Central Saudi Arabia, the bastion of the Saudi regime’s
and its religious establishment’s powerbase. Instead of trying or releasing
their loved ones, the ubiquitous system’s security personnel collected them and
threw them in prison because all forms of peaceful expressions are banned in
the Saudi Kingdom.
Female
college students in Asir, the lush Southern Region, are demonstrating violently
against the government’s corruption, neglect and abuses by the educational system and
its discriminatory policies against women.
The
monarchy’s responses to people’s legitimate demands consist of violence,
handouts and window dressing steps which most Saudi males and
females don’t take seriously nor do they hold high hopes that things will
improve peacefully. Instead of living in an incredible and indecipherable
denial, the Saudi rulers, especially their educated men and women offspring,
ought to look across their borders and see that it’s only a matter of time
before their people resort to the only option that was available to other Arabs
to obtain their rights: violence.
CDHR’s
Commentary: Accustomed to
doing whatever they want in their kingdom with total immunity, Saudi princes
and princesses feel they can do the same in other countries and get away with
it. They used to be able to either buy their way out, using their family’s
influence, or to claim diplomatic immunity to escape culpability for their
misdeeds.
They still do,
especially in Arab and Muslim countries, but their options seem to be shrinking in democratically governed societies. As elucidated
in this article, a senior
Saudi Prince, Mishal, and his son, Abdul Aziz, were entangled in a business
scheme and had to face their day in an open British court despite intense
efforts to dismiss the case or keep it secret. The once untouchable royals were
denied
both options.
Other members
of the Saudi ruling family, males and females, have been reminded that they may
be absolute rulers and beyond reach in their kingdom, but they can no longer
escape justice in countries where the people are the authors of their own
destinies. Princess
Maha, the wife of
former Saudi Minister of Interior, Naif, attempted to flee Paris after accruing
6 million Euros debt in luxurious hotels, rare jewels and 24 hour limousine
services in 2012. Some of the victims spotted Maha and 60 of her servants
(modern slaves), bodyguards, and makeup personnel loading up the unpaid-for
goods and services in the middle of the night in June 2012 and alerted the
French police.
Being a former
wife of the most powerful and ruthless prince, Minister of Interior Naif,
Princess Maha thought she could pack up and leave France without paying her
huge debt. This time, she overestimated her royal significance. Not only was
she prevented from traveling, but a French court confiscated her booty to pay
the trusting French business owners. In Saudi Arabia, any prince or princess
can pick up the phone and call any department store and order whatever he/she
wants without questions asked, let alone paying at the counter. Furthermore,
it’s not unusual for Royals to borrow money from banks and never
pay their loans.
Princess Buniah
Al-Saud “was arrested
on a felony charge of aggravated battery” after her maid, Ismiyati Memet
Soryono, reported her to US authorities in Florida for enslaving and abusing
her while refusing to pay her meager $200-a-month salary. Like other royals,
she claimed diplomatic immunity even though she was a greenhorn English
student. She was born into a totally segregated environment of ruling masters
and subservient subjects where royals are not subjected to any law in their
kingdom and where treating commoners with respect is considered a sign of
weakness which would only encourage non-royals to think of royals as equals.
In late 2010
Prince Saud, said to be one of King Abdullah’s nephews, was sentenced to 20
years imprisonment by a British judge for murdering his male servant whom the prince had repeatedly abused both
sexually and physically. Appalled by the vulgarity of the prince’s cruel
treatment and the subsequent murder of his defenseless servant, the judge told
the prince in an open British court (courts in Saudi Arabia are closed to
media, and defendants are not allowed to have legal counsel) that,
“You killed
Abdulaziz in the course of a sustained and ferocious assault… You were in a
position of domination over him, as demonstrated both by the lift (elevator)
incident and by the sexually explicit photographs you took of him, at some
point prior to Feb. 15, which were found on your mobile phone. Abdulaziz was a
vulnerable victim, entirely subjugated to your will. You were in a position of
authority and trust over him which you exploited ruthlessly.”
These criminal
verdicts against Saudi royals being levied in countries where no one is above
the rule of law should send a clear message to the thousands of princes and
princesses – their subjugated subjects are yearning for equal treatment under a
codified rule of law applicable to everyone including the king and his family.
Given the large number of well-informed and educated Saudi men and women advocating for non-sectarian rule of
law, the day for
accountability is inevitable and fast approaching. The trials and convictions
of members of the Saudi ruling family in other countries give moral support to
Saudis who demand a just system in their country.
However, the
Saudi royals’ influence has reached dangerous pinnacles; they are in a position
to blackmail
democratic governments
into overriding their democratic judicial systems and rule of law in surrender
to Saudi ultimata. Accused of being involved in a large bribery scandal in a
massive Saudi-British Arms deal (Al-Yamamah), the former Saudi Ambassador to Washington,
Prince Bandar, flew to London and told former British Prime Minister Tony Blair
to stop his Attorney General’s office from pursuing an investigation of the
scandal or risk terror attacks against Britain. Similarly, the US Justice
Department sided with the
Saudis in May 2009 when new evidence linking the Saudi royals to the 9/11
attack was discovered by lawyers for families of the victims.
Prince Bandar
is reported to have told Blair that if he were to let the investigation go
through, Britain could face bloody
terrorist attacks.
“Investigators working on the fraud probe into Saudi arms deals were told they
faced ‘another 7/7’ and the ‘loss of British lives on British streets’ if they
continued the inquiry… Saudi Arabia’s rulers threatened to make it easier for terrorists to
attack London unless corruption investigations into their arms deals were
halted.”
The continued
Western self-defeating support for the absolute Saudi system is alienating some
of the West’s most natural Saudi allies: women, religious minorities, and
pro-democracy and social justice advocates. Besides being resentful of their
oppressive regime’s heavy-handedness, many aspiring and freedom-seeking Saudi
citizens are becoming increasingly resentful of the West’s support for their
repressive system, support garnered by secure access to Saudi oil, money, and
businesses.
“Obama out
of sync with Arab Street”
CDHR’s Commentary: This
article captured the essence of the current US Administration and
its predecessors’ inability to understand and factor in the aspirations of the
new generation of Arabs who decided, for the first time in Arab history, to
focus on and rectify their homegrown misfortunes. President
Obama's appointment of John Kerry, Chuck
Hagel and John Brennan to top military, foreign and intelligence
positions is designed to continue failed Western policies in the Arab World,
especially in the oil rich Arabian Peninsula.
Focusing on the Arab-Israeli
conflict, which is not and has never been at the top of
the Arab people’s list of demands for change of their existing failed systems
is indicative of the US successive Administrations’ and most Western analysts’
inability to comprehend the Arab people’s yearning for freedom from religious
and political totalitarianism, poverty, corruption, sexism and grinding social
injustices. The US and other Western democratic regimes’ continued
collaboration with absolute Arab regimes’ insistence that peace, stability and
reforms in the Arab World hangs on solving the Arab-Israeli conflict is not
only duplicitous, but designed to turn new generations of Arabs against America
and shrink its influence in the region and beyond.
It’s worth noting that the Arab-Israeli
conflict would have been resolved in 1948 if it were not for the Arab
autocratic and theocratic rulers who
have used the conflict for more than 60 years to deflect their repressed
peoples’ attention from their domestic failures on all fronts.
It begs the question as to why the US
government continues to focus on the Arab-Israeli conflict at a time when the
Arab street could care-less about anything other than ridding themselves of
absolute and corrupt regimes which are running out of external excuses to blame
for the economic, political, social, religious and scientific stagnation of
their societies.
Nowhere in the Arab World were staggering
failures, corruption and repression can be found more than in Saudi Arabia and
the other Gulf Arab states whose absolute ruling monarchies are supported and
protected by democratically elected Western governments. Western governments,
foundations, think tanks, businesses and learning institutions can best serve
their populations’ safety, national security and economic stability by
supporting pro-democracy movements, groups and individuals in the Gulf Arab
States’ instead of continuing to protect regimes’ whose time in power is ebbing
regardless of what the West can do.
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