Center for Democracy and Human Rights in Saudi Arabia, Washington DC
June
2, 2012
Commentaries and Analysis of the Saudi Current Scene
Saudi
Women: Their Gains Are Victory For Righteousness and Prosperity
King
Abdullah: Believing and Delivering Are Not the Same
CDHR’s
Commentary: In
October 2005, just two months after he formally inherited the Saudi throne,
King Abdullah was interviewed by Barbara
Walters of the American Broad Casting Company (ABC). Asked
a pointed question about the status of Saudi women, his response was more personal
than official, “I believe strongly
in the rights of women. My mother is a woman. My sister is a woman. My daughter
is a woman. My wife is a woman.”
While
the king may very well believe in the rights of women, he has failed to
deliver. The overwhelming majority of Saudi women are unemployed, not allowed
to drive, and need permission from their male guardians to even get life-saving
medication or deliver a baby in a hospital.
Furthermore,
King Abdullah continues to empower Saudi women’s number one nemesis, the
religious establishment, by making it illegal to criticize or question their
pervasive powers. Because of the king’s failure to translate his words
into actions, Saudi women have refused to sit idle. They are organizing,
appearing on global media, and chipping away at the pillar from which the
system draws its legitimacy and power, religious extremism.
In
May 2012, two Saudi women reminded the world on separate occasions of the
denigrating conditions imposed on them by the autocratic and theocratic elites
who compose the Saudi political structure in their country. Manal Al Sharif, a
well-known women’s rights activist, delivered a powerful speech in Oslo,
Norway, about her experiences as a woman who has no rights in Saudi Arabia. A
few days later, a previously unknown woman stood up to the notorious Saudi religious police who
chastised her for having makeup and showing portion of her hair while shopping.
Saudi
Arabia will best be served if King Abdullah and his senior brothers instruct
their obedient Mufti to issue a fatwa declaring that all forms of
discrimination against women and segregation of genders are un-Islamic and
harmful to the country’s stability, prosperity, and security. This is one
step that will place Saudi Arabia in the amphitheater of modern nations.
Receding
Fear Among Women
CDHR’s
Commentary: After
generations of marginalization and abrogation of their basic human rights,
Saudi women are taking the lead in promoting religious, political, social,
economic and educational change in their economically, religiously and
strategically influential country. As they become more educated and
well-informed of regional and global developments and trends, many Saudi women
are becoming more disenchanted with their social conditions and impatient with
their government’s institutionalized discriminatory policies against
them.
Despite
women’s efforts in the past, the last decade, especially since 2008, has
witnessed more women’s activities that are slowly changing the
extraordinary state resistance to reforms in Saudi Arabia. Most of the Saudi
women activists rarely appeared in domestic or global media until they began to
access modern technologies to mobilize and express their views on issues that
could have merited heavy punishment by autocratic and theocratic Saudi
authorities if discussed publicly.
Most of what the
international community hears about or seems to be interested in is the Saudi
women’s campaign for the right to drive. While this is an essential first
step toward women’s mobility and emancipation from forced reliance on
male relatives and hired hands, it’s not the only objective Saudi women
are striving to achieve. They are working on other milestone initiatives that
are beginning to change things for the better for them and for their
society. Prominent among these
initiatives are equality in economic opportunities, education, health
care, sports and removal of impeding business laws, as well as
de-legitimization of the denigrating male guardian system and child marriage.
The dividends of achieving these basic citizenship objectives have sweeping
implications not only for Saudi women and society, but for the international
community.
Saudi women’s
oppression is attributed to Islam as interpreted and practiced
in Saudi Arabia. Given this reality, Saudi women’s gains can only be
achieved by weakening the disproportionate power bestowed on the notoriously
known Saudi religious establishment, which is an oppressive front for and tool
of the Saudi ruling family. This is the same religious establishment whose
chief architect and authority, the Saudi Mufti, issues Fatawi (religious
edicts) condemning peaceful demonstrations as anti-Islamic teaching and
promoting destruction of Christian churches in the Arabian
Peninsula.
By challenging the
strictures of the oppressive Saudi religious establishment and its overseers in
the Saudi government, women are likely to bring about transformation of the
intolerant, anti-democratic Saudi institutions that export and finance extremism and terrorism worldwide. The Saudi
women’s struggle to achieve their rights benefits Western democracy; it
makes sense that the West supports Saudi women in their efforts to rid
themselves of religious and cultural oppression.
Saudi
Reactions to an Activist’s Speech
CDHR’s Commentary: No
sooner had a video of a Saudi woman activist giving an award acceptance speech in Oslo, Norway, hit the media than the customary Saudi zealots and
their followers began massive condemning attacks on Manal Al Sharif, a well-known women’s rights
activist. They accused her of defaming Islam, of aiding the enemies of Islam
and Muslim cultures, and that she is only interested in her own selfish
advancement. Her attackers did not question the truth of what she said because
she related her personal experiences which are shared by millions of other
Saudi women.
The
question that should be asked is, “Why are most Saudis and other Muslim
and Arab respondents to Ms. Al Sharif’s eloquent and factual presentation
negative and defensive?” Any objective listener of her speech would
discover that she did not insult Islam, Muslims, or their democratically and
scientifically stagnant cultures. She did not fabricate facts either. So what
did she say or do to merit all the unkind, uncivilized, and unjustified attacks
against her?
One
may not like the message, but that does not make the messenger a less credible,
intelligent, and caring person. The truth can be a bitter pill to swallow for
all of us. A question to those who are quick to attack and act defensively is:
What did Ms. Al Sharif say that was not true or cannot be substantiated?
Wouldn’t
she be better off under the existing oppressive system if she, like her
attackers, accepted and defended the status quo regardless of its brutality and
discriminatory policies against women?
It would have been easier had she shut her mouth, married a rich Saudi,
made lots of money, bought an expensive home and imported cheap,
poverty-stricken Asian maids and drivers to serve her.
Wouldn’t
she have been better off keeping her prestigious and lucrative employment with
Aramco, forgetting those whose basic rights are denied and grossly violated?
Fame-and power-seekers do not risk their status to promote equality, dignity
and justice; rather, they use wealth, influence and deception to buy loyalty
and submission.
It
is in the best interest of all Saudis, rulers and ruled (not governors and
governed), to change the course of their society and embrace tolerance and
freedom of expression regardless of how uncomfortable or offensive the ideas
expressed may be.
Those
who continue to oppose progress and individual liberty are on the wrong side of
history, and at the end, they will lose. History is replete with vivid
examples.
10
Brave Saudi Women defy all odds
CDHR’s Commentary: On May 7, 2012, ten brave Saudi women embarked upon a journey to climb Mount Everest to draw
attention to Saudi women’s number one killer, cancer. This noble event
attests to what determined people can do regardless of gender. In other
countries, this event would have been seen for what it is: a humane undertaking
to mobilize people to fight a deadly disease that has no borders.
However, the fact that this journey was planned and carried out
by Saudi women made it more than a magnanimous mission. The fact that this
challenging undertaking was achieved by Saudi women speaks volumes. In their
homeland, Saudi women face more institutionalized discrimination than women
anywhere else in the world. Prominent among the many restrictions and
discriminatory polices is the male guardian system. Saudi women, regardless of
status, cannot travel without a family member (male) or written permission from
a male relative.
Saudi women are the only people in the world who are prevented
from driving, practicing sports in their schools, participating in
international activities, or marrying whom they want. These are only a few
examples of the forbidding and denigrating male-made policies imposed on Saudi
women.
Despite the Saudi regime’s social, political, economic,
and religious policies directed against Saudi women, many women are slowly
taking charge of their lives and livelihoods. They are rebelling against the
Saudi male-controlled institutions, demanding their full citizenship and all it
entails.
Before the establishment of Islam and in its early stages in the
6th and 7th centuries, women played major roles in Arab societies and sometimes
held tribal leadership positions. Even in the 1940s, ‘50s and ‘60s,
women worked in fields, herded livestock, and took on traditionally male
responsibilities if they became single parents.
Most Saudi women have been living under debilitating, cancerous
social conditions for many centuries. They are not only surviving but are
determined to win. With symbolic actions such as the climbing of Mount Everest,
Saudi women have demonstrated that they are capable, intelligent, and resolute,
able to break the chains of oppression, defy neglect, and reject relegation to
non-citizens status.
While these ten brave Saudi women are in a position to plan and
carry out a noble mission, the overwhelming majority of Saudi women are
underprivileged, oppressed, and financially dependent. However, no one,
especially the theocratic and autocratic sword brandishing men, should continue
to assume that the Saudi women of today are going to accept anything less than
their full rights.
After these brave Saudi women return safely and triumphantly,
they can organize a One Million Women’s March to draw
attention to a deadlier man-made disease, the relegation of Saudi women to
non-citizen (non-human) status. The march’s main banner should read
something like this: “MOVE OVER, WE ARE HERE.
Some of the princesses like Adela Bint Abdullah, Ameerah
Al-Taweel, Lolo Al-Faisal, Basma Bint Saud, and the others who travel the world
seeking pleasures and appearances in Western media to depict their royal family
as saviors can easily squeeze $50 million from their substantial royal incomes
to get the march started.
The
International Olympic Committee Supports Apartheid
CDHR’s
Commentary: Despite a global outcry against the
Saudi government’s persistent, discriminatory policy which bars Saudi
women from taking part in the Olympic Games, the International Olympic
Committee (IOC) executive board has failed to enforce its
rule which unequivocally states that, “Any form of discrimination with regard
to a country or a person on grounds of race, religion, politics, sex, or
otherwise is incompatible with belonging to the Olympic Movement.” In
reality, the IOC’s failure to enforce its anti-discrimination mandate
demonstrates its tacit approval of the Saudi government’s apartheid
system.
The Saudi
government’s policy of denying Saudi women the right to participate in
the Olympic Games is antithetical to the intent of this supposedly inclusive
sporting event. Why is the IOC unwilling to bar the Saudi delegation from
participating in the Games if women are not included?
Saudi Arabia is
increasingly becoming a global outcast because of its subjugation of women. In
addition to being the only country in the world where women are banned from
driving, it is now the only country where women are banned from participating
in Olympic sports. The Saudi government can be convinced to reconsider its
pre-modern thinking, policies, and condescending perception of women and their
abilities to compete in any sport domestic or global sports. The committee has
the power to give the Saudi government an ultimatum: include women in the Saudi
delegation or be disqualified for violating Olympic rules.
South Africa was
barred from the Olympic Games because of its Apartheid System which denied
South African blacks their rights because of their color. Saudi women are
denied their rights because of their gender. The question that must be asked
is: “Why did the IOC admirably reject the South African Apartheid System
and is shamefully supporting the Saudi gender apartheid?”
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