Director’s Comment:
The Arab autocratic regimes held an urgent meeting in Egypt to condemn the International
Criminal Court (ICC) for issuing an arrest warrant for President Hassan Bashir of Sudan for
his alleged role in "genocide" (Link) in Darfur, a major
region in Sudan. Arab rulers (and people, to a larger extent) have looked the other way as
atrocities were committed against other Arabs and Muslims. For example, Saddam Hussein, the
former tyrant of Iraq, was pursuing a policy of torture, incarceration, gassing, and
starving of his people without any protestation from any Arab regime or people. However,
when Saddam Hussein was tried publicly, found guilty and consequently hanged for his crimes:
Arab regimes and their media condemned his fate.
By contrast, Arab regimes and people called on the international community to stop
comparable atrocities in Bosnia (former Yugoslavia) and applauded the ICC for issuing arrest
warranties for former Serbian officials, for their atrocities against Muslims in Bosnia.
Autocratic Arab regimes, media, and people protest when other nations are the perpetrators
of heinous crimes, but not when their own do it as in Darfur and Iraq under Saddam. The
protestation against the arrest warrant for Bashir is not out of love for him, but because
it could happen against other Arab dictators. As one of the urgent meetings attendees
unmistakably alluded "The indictment sets a dangerous precedent in dealing with heads of
state. It will have dangerous repercussions, not only for Sudan but also for the whole
region."
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Director’s Comment:
King Abdullah of Saudi Arabia summoned selected Muslim religious (scholars) individuals in
June to prepare a united Muslim front in preparation for a global interfaith conference
between Muslims and non-Muslims which convened in Madrid, Spain from July 16th to the 19th,
2008. CDHR works for and promotes religious freedom and tolerance among all peoples
regardless of beliefs (or lack of); consequently, we applaud anyone who works for harmony
based on religious freedom and respect for other peoples regardless of religious
orientations. This conference could begin constructive interfaith dialogue among Muslims and
non-Muslims. But how could this happen, if Muslims are slaughtering and discriminating
against each other over their different religious orientations and practices?
Director’s Comment:
"The finding of weapons and dangerous explosives to carry out subversive acts and destroy
economic installations... should not be taken lightly… You should be aware that these
militants, who claim to work for the cause of Islam and defend Muslims, actually hide their
vested interests and vicious objectives," according to the Saudi Mufti, Shaikh Abdul Aziz
Al-Ashaikh, the highest religious authority in Saudi Arabia. CDHR would like to ask the
Mufti to tell the Saudi and the world: Who are these men and women who seem to be determined
to overthrow the Saudi-Wahhabi autocratic system? Are they religious extremists or opponents
of the system, but use religion to attain their objectives? If they are the latter, then
what's the difference between them and the present regime that is using religion to oppress
women and religious minorities, and advocate harm to non-Muslims? If "these militants" are
religious extremists, then there is no one in a better position to eliminate the root causes
of their destructive inclination than the Mufti and his ministry. CDHR proposes a formation
of a global Muslim council to revisit the interpretation and applications of the Qurán, the
Shariah, and the Hadith to see if extremists have hijacked Islam or if Islam is a religion
of intolerance, hate and oppression, as many Muslims and non-Muslims accuse. Members for the
Council CDHR is proposing should consist of representatives of all Muslim sects,
communities, and genders. They should be trained in religious and non-religious rule of law
and other disciplines. The Saudis could save themselves and other Muslims by criminalizing
all forms of religious incitements, Fatawa, and all forms of discriminations in the name of
Islam.
Read More Director’s Comment:
A recent public opinion survey by the University of Michigan claimed the Saudis are the
happiest people in the Arab World. For money, American Universities, public relations
agencies, beneficiary think tanks, highly compensated individuals, politicians, and
businesses will travel any distance to make the Saudi monarchs look good even when it harms
the US, its people, and democratic values. Sadly, these entities and people know that the
Saudis are among the most voiceless, deprived, and oppressed people in the world. The image
polishers and promoters of Saudi policies know that all forms of expressions and assemblages
in Saudi Arabia are barred. They know that all forms of entertainment including movies,
musical stages, acting, orchestra, night clubs, bars, consumption of alcohol, mingling
between opposite sexes, birthday celebrations, and any activity that brings joy to people
are forbidden and considered, Bedah (novelty) or the creation of infidels to corrupt Islam.
Saudis have to go somewhere to look for what is denied to them at home. This is evidenced by
the Saudi citizens’ exodus during weekends and holiday seasons to neighboring countries to
enjoy the things others countries offer that are denied to them at home. In a regular
holiday weekend, between 250 to 400k cross King Fahd's bridge to go to Bahrain (500k
population) to watch public movies, drink alcohol, visit highly priced brothels, and spend
between 62 to 500 million Saudi riyals (SR: 3.75=$1.00).
Director’s Comment:
Saudi society suffers from many man-made political, economic, religious, educational,
ethnic, and social ills which impede basic human development in the country and set it apart
from the rest of the international community in the most negative way. Prominent among these
social impairments is the institutionalized discrimination against Saudi women. Practices
such as denying women the right to work, drive, travel, buy property, marry whom they want,
have any input in decisions that affect their daily life and survival, or even vote in
cosmetic municipal elections, are cagily blamed by the ruling elites on nomadic tradition
and religion. The question is: who interprets religion and whose ultimate interests and
control does this ignominious use of religion serve. Simply put, the beneficiaries of
marginalizing Saudi women are the men in power; the Saudi royal family and its co-ruling
"religious" extremists.
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Saudi Arabia is severely divided along religious lines, among others. The austere state
religion, Wahhabism, represents a small number of the Saudi population, yet all citizens are
physically forced into accepting it as the only legitimate brand in the country.
Representatives of the Saudi non-Wahhabi adherents, such as the Sufis and Ismaelis, were not
represented in the Muslim conference in June, nor were they invited to attend the interfaith
conference in Spain. Saudi clerics denounce other religions, claiming they are fake and
illegitimate, with Islam being the only supreme faith. Based on these facts, many Muslims
and well-informed non-Muslims doubt that any tangible and lasting positive impact would come
out of the Madrid interfaith conference. They feel that this is the Saudi royal family's
tricky stunt to improve their tarnished image after 9/11, and to convince Muslims and others
that they represent Islam and Muslims. In reality, the Saudi-Wahhabi ideology and its
application are loathed by most Muslims, and have recently been abandoned and criticized by
former prominent Wahhabist clerics.
Read More
Defending the Homeland
Abuse of Public Opinion
Half of the Saudi population, women, are denied the right to work, drive, or have any input
in any decision-making including the extremist education their children are fed due to the
Saudi government’s institutionalized polices regarding women’s rights. 40% of all suicide
bombers in Iraq are young Saudis according to US generals and other officials who served and
still serve in Iraq. This is attributed partially to boredom and deprivation Saudis suffer
from. Religious rituals are compulsory for Saudis; and non-Muslims are punished for
practicing their faiths even in the basement of their homes if they are caught by the Saudi
religious police.
Many Saudis do not have electricity and running water, and those who do have chronic
shortages and interruptions especially during the hot season, nine months of the year. Many
if not most Saudis cannot make ends meet these days due to skyrocketing prices of food and
clothing even with government subsidy. Unemployment is very high, up to 30% among males and
80% among females according to some statistics. The government (the royal family) controls
the national revenues, national treasury, and natural resources and decides without any
public input how much money should be spent and on what. If anything, the Saudis have to be
among the least happy people in the world, but are fearful of telling or expressing anything
that does not please the royals.
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More
Empowering Saudi Women Transcends National Borders
Denying the Saudi women the rights to full citizenship and participation in decision-making
perpetuates a system of institutionalized discrimination, alienation, chauvinism and the
domination of obsessed men with women’s sexuality. Excluding Saudi women from participating
in decision and policymaking has a far-reaching impact that transcends Saudi domestic
politics and socio-economics. Women cannot debate their country's policies including
religious intolerance, indoctrination of their children in schools, and relations with other
peoples. This unnatural and destructive exclusion of women has a fundamentally harmful
impact on Saudi Arabia and its relations with other peoples and nations.
For example, having no input in or impact on the institutional processes that govern all
aspects of Saudi lives, especially religion and education, deny the Saudi mothers the right
to protest and question the improper religious indoctrination of their children. Women are
denied the rights and civil obligations to influence the way their society functions. Even
though there are female teachers in Saudi schools, they (men too) have no influence over the
content of textbooks, the teacher-training programs, or the curriculum imposed on students
through out the Saudi educational system. Societies where women have achieved full
citizenship and are treated equally under the rule of law are progressive, productive,
advanced, tolerant, more humane, and less violent.
For Saudi society to throw off the shackles of institutionalized repression, intolerance of
domestic and global differences, and to begin to conduct harmonious coexistence at home and
constructive international relations, women must be enfranchised as full citizens and
decision makers. This will benefit Saudi Arabia first and foremost, then subsequently the
international community at large. Empowering Saudi women will weaken the power grip over
every aspect of the Saudi people by intolerant, chauvinistic, and power hungry men who seem
to be willing to sacrifice the interest and safety of the country in order to maintain in
total control over people’s lives and wealth.
The Saudi government allowed for exclusionary municipal elections where women were barred
from voting in 2005. The next elections are supposed to take place in 2009 and there are no
signs of allowing women to participate, if elections are to take place at all. The Center
for Democracy and Human rights in Saudi Arabia, located in Washington D.C., calls on all
human rights groups to support inclusion of women in the pending municipal elections in
2009.
Read More
The Center for Democracy & Human Rights in
Saudi Arabia
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